Reammaker

Reammaker PDF
Information
The Reamker is also used in various forms of Khmer theatre called lkhaon. The Epic is known to every Khmer People by heart because it is taught in schools and is performed during national holidays. The Reamker have several diffrences form the original Ramayana, including scenes not included in th original and emphasize on Hanuman and Sovanna Maccha. Althought it have striking simmilarities to the Thai Ramakien, the Reamker was written before the Thai version.
From the Indian epic Ramayana gave birth to the Cambodian version the Reamker. The intricate carving on the walls of Angkor Wat depicts scene from the original ramayana nearly a millennium ago, akin to the wall paintings at Cambodia's Royal Palace and Wat Bo. The Ramayana held its position as India's national epic for two thousand years, but the Khmer Reamker came only into existence in th 16th century. It is believed to be written by a Monk to suite Buddhist ideas but also fit the Cambodian way of thinking. Original in the form of dance drama, the Reamker held its role as an integral part of Cambodian culture since the Longvek
era.
Central Plot
The Reamker plots begins with its Protagonist, Preah Ream or Rama was sent into exile by one of the queen mothers who wanted her own son to inherit the throne. After the queen exiled Preah Ream, the true heir to the thrown into the forest, his beautiful and faithful wife Neang Seda whom the prince won in a joust follows her husband into the forest. Preah Leak, the younger brother of Preah Ream is concerned about his older brother joins Neang Seda. While entering the forest, Neang Seda and Preah Leak meets the female demon Sophanakha (Surphanakha in the original epic) who first attempt to seduce Preah Ream, and then Preah Leak. Preah Leak, annoyed by the demon's action cuts off her ear and nose. The butchered Sophanakha thirsting for revenge went to her thousand head brother Krong Reap, or Ravana the invicible lord of the island of Langka. Krong Reap secrectly goes to the forest. When he first set eyes on Neang Seda, he was awe by her divine beauty. Having sent Preah Ream and Preah Leak with a ruse, he diguises himself as an old, errant and kidnaps Neang Seda. Preah Ream and Preah Leak desperately searches for Neang Seda and in the meantime, they assist the Monkey King Sugriva to destroy his rival Valin and regain his throne. Thanking the two, Sugriva sends the monkey warrior Hanuman to aid them in their search. Hanuman, the son of the wind god flies out to discover that the demon Krong Reap held Neang Seda prisoner on the island of Langka. Hanuman order his soilders to build a bridge of stone to connect the island Langka to the mainland. While gathering stones, Hnauman realizes that mermaids were stealling stones to prevent the construction of the bridge. He was roused by this and decides to capture the mermaid princess Neang Machha but falls into deep love. The two was in love and thus her and her mermaid army stop tampering in Hanuman's bussiness. The bridge built, Preah Ream and Krong Reap faces each other in combat and with Hanuman's aid, the demon was killed. Preah Ream, victorious in his battles returns to the capital of Ayuthya and ascends the thrown. Trust issues between him and his wife Neang Seda was settled when she passes the trail of fire to prove she is still pure. Afterword, people began to speak out against the queen and she must find refuge with Valmiki the wiseman, where she gives birth to twin boys. They met their father and he immediately recognizes who they are and takes them to his palace, he agrees to have Neang Seda by his sides once more only if she passes another trial. Neang Seda summons the Goddess of Earth to testify her chasity, and ultimately passes.


Masks used in the Reamker







There was a yellow-skinned water buffalo called Mohingsaso who had a blue-skinned son call Tupi. Neither Monhingsaso nor Tupi knew they were related to each other. The two water buffalo fought and because Tupi was even more clever and strong than his father, he managed to kill Mohingasso. Later, Tupi wandered into the city of Kas Kem Borei where he met Peali, the green-skinned King of the monkeys, Peali and Tupi began to fight but neigther could win and they decided to continue their fight in a cave. Before entereing the cave, Peali told his younger brother Sugrib to watch the mouth of the cave. If red blood flowed from the cave, it would mean that it was the blood of Peali and asugrib should take a boulder and block the door of the cave, thus trapping Tupi inside. If instead Sugrib saw blue blood flowing from the cave, this would mean that Tupi had been killed and that Peali was victorious.
Krong Reap ordered his friend, the yeak Moharik, to go to the ashram of Preah Ream and change his form into that of a beautiful golden deer. When Neang Seda saw the beautiful golden deer grazing in front of her ashram, she wanted its hide as a rug to sit on, so she asked Preah Ream to go and shoot it for her. When Preah Ream went off to hung the deer, Krong Reap changed himself into the form of a hermit and came close to Neang Seda. Grabbing Neang Seda, he put her on his chariot and flew away with her. In the sky, they met a bird call Jetayuh who founght Krong Reap. Krong Reap pulled a ring from Neang Seda’s fingers and hurled it at the bird, breaking his wing and wounding the bird so badly that it fell to the ground. As they flew on, Neang Seda let her scarf fall, imploring the monkeys in the trees to tell Preah Ream what had happened. Krong Reap took Neang Seda to the island of Langkar where he kept her in a palace in the garden of Asuk, surrounded by many female attendants. Krong Reap went to see Neang Seda often, but he could not win her heart. He did not want to force himself on Neang Seda since he was afraid that she might try to kill herself. Still her was very angry because Neang Seda wouldn’t let him touch her.
Preah Ream continued on with Preah Leak. They stopped to rest under a huge tree. In the tree, there was a white monkey called Hanuman who was very clever and strong. Hanuman began to pick leaves and drop them on Preah Ream as he slept. Preah Leak shot arrows at the monkey to get him to stop, but Hanuman causght all of Preah Leak’s arrows. Waking up from the commotion, Preah Ream called Hanuman to come down from the tree. Hanuman saw that Preah Ream had the sign of the charka on the palms of his hands and on the soles of his feet. The monkey therefore knew that Preah Ream was a holy person so he climbed down and paid homage to him, asking if he could become one of Preah Ream’s commanders. Hanuman’s uncle, Sugrib, then came and asked Preah Ream to help him take revenge on his brother Peali. Preah Ream told Sugrib to go and fight with Peali in the sky. As the monkeys were fighting, Preah Ream shot an arrow at Peali who caught it and balanced it on a golden gobbler, asking the arrow to stop for seven days so that he could perform a ceremony. After Peali had performed this ceremony with his children, grandchildren, nieces and nephews, the arrow entered his body, killing him. The arrow then flew back into the quiver of Preah Ream.
When Hanuman and Angkut went to meet Mohajumpu, they acted insolently and didn’t show the proper respect. Mohajumpu was very angry and he put the two monkeys in an iron cage. During the night, Hanuman and Angkut tore apart this cage and flew up to break the tower off of Mohajumpu’s palace. Inside the palace, they saw the sleeping King. They two monkeys lifted up the bed on which Mohajumpu was sleeping, and flew with it to pay homage to Preah Ream. Preah Ream had changed his form into that of Preah Neareay (Vishnu) with four heads and eight arms. When Mohajumpu woke and saw the image of Vishnu, he immediately paid homage to Preah Ream. Mohajumpu pledged allegiance to Preah Ream, offeing his four sons Kay Sat, Jumpuhpean, Nil Ek, and Nil Phat as commanders, and giving Preah Ream more monkeys to use as soldiers and administrators.
Preah Ream ordered Sugrib to make a road across the sea to Langka, using all the monkey troops to carry stones and drop them into the sea. Nil Phat brought stones to the site, while Hanuman was supposed to catch them and stack them at the edge of the sea. Hanuman used one of his hangds for catching the stones while playing a game similar to checkers with the other hand. This made Nil Phat very angry and he sent Hanuman to get the stones instead. Hanuman collected a huge load of stones and then dropped them all down on Nil Phat. Nil Phat became even more angry and the two monkeys began to fight. Preah Leak finally had to step in an stoptheir fight. Meanwhile the Queen of the fish, Sovann Macha (who had the body of a human and the tail of a fish) ordered her fish to take away all the stones that the monkeys had managed to dropinto the sea. Seeing that many of the stones put down by the monkeys were quickly disappearing, Hanuman dove into the water and saw Sovann Macha. Hanuman caught the Quen of the fish and they fell in love. Sovann Macha then ordered her fish to help build the road by carrying rocks in their mouths and putting them into place in the sea. Hanuman and Sovann Macha had a child called Mechanub who had the body of a white monkey and the tail of a fish. A yeak king called Wereap asked to adopt Mechanub and took him to live under the sea in the city of Batdal.


100. Preah Brum (Brahma) and Preah En (Indra) descended from the Heaven to the encampment of Preah Ream. Krong Reap brough Neang Seda to the encampment as well for a hearing on their dipute. Krong Reap explained that he had simply found Neang Seda in the forest, and that later Preah Ream had come with his troops and started a fight over the girl. Preah Ream Protested, claiming instead that Krong Reap had stolen his Queen. After listening to their arguments, Preah Brum and Preah En decided that Krong Reap should give Neang Seda back to Preah Ream. Krong Reap was furious and mounted his elephant with Neang Seda to return to the island of Langka. Preah Brum and Preah En repeated their decision that Neang Seda should be returned to Preah Ream. The gods returned to Heavens then, but Krong Reap refused to accept their judgement.
139. When Apainasorivong asked his mother Neang Montoliri who his father was, he learned that his father was really Krong Reap, not Pipaet as had been led to believe. Apainasorivong tricked Pipaet by telling him that he was going off to study magic. Instead, Apainasorivong went to meet the yeak Chakavit, a friend of Krong Reap who ruled over the city of Miwon. Chakavit joined Apainasorivong and the two rode a chariot drawn by a Reach Say (a lion-like mythical animal) into battle against Pipaet. Pipaet rode a chariot drawn by a Reach Say as well. Chakavit captured Pipaet and wanted to kill him, but Apainasorivong asked the yeak not to kill Pipaet, suggesting that they put him in a cage instead. Neang Montolkiri then asked Chakavit to coronate Apainasorivong as King of the city of Langka. Chakavit did so and then returned to the city of Moliwon.
143. Preah Bhirut and Preah Sotrut rode chariots pulled by a thousand horses and brought their troops close to the city of Molivon. They sent Nil Non with a letter for Chakvit asking him to surrender, But the yeak refused. Nil Non showed his power by starting a huge fire and then flew up and cut off the tower of Chakviet's palace before returning to Preah Bhirut and Preah Sutrut. Chakavit sent his son Suryaphup, riding a chariot drawn by a Reach Say into battle against Preah Bhirut and Preah Sotrut. The yeak Maekso, a commander of Suryaphup, changed his form into that of a mountain blocking the passage of the troops of Preah Sutrut and Preah Bhirut. Preah Sutrut shot arrows hitting Maekso and many of the yeak troops, causing the mountain to disappear. Preah Sutrut was injured in the fighting. Nil Phat fought with Suryaphup, while Preah Bhirut went to get medicine from Preah Ream with which to heal Preah Sutrut. Then Bhirut shot an arrow killing the yeak Suryaphup.
158. One day, Preah Ream went to walk in the forest while Neang Seda remained behind in the city of Ayutyea. The ghost of a dead yeak called Atulay,who had been a member of the family of Krong Reap, disguised herself as a lady-in-waiting and came to Neang Seda begging her to draw a likeness of Krong Reap so that she could see what the yeak King had look like. When Neang Seda had drawn the picture, she could not erase it. Preah Ream returned from the forest and saw the drawing of Krong Reap. He was furious and accused Neang Seda of loving Krong Reap. He ordered Preah Leak to take Neang Seda away and kill her. At that time, Neang Seda was Pregnant. When Preah Leak raised his sword to kill her, his sword turned into flowers. Preah Leak then refused to kill Neang Seda and told her simply to go away into the forest. Preah Leak returned to the city of Ayutyea with the liver of a deer which he showed to Preah Ream as if it were that of Neang Seda.
159. Neang Seda ran off into the forest. Preah En (indra) changed himself into a water buffalo and led Neang Seda to the ashram of a hermit called Wichimarith, in the forest of Hemapean. Neang Seda lived with the hermit until she gave birth to a son who was born with the help of goddess midwives brought down from the heavens by Preah En (Indra). The hermit gave the name Reamleak. One day, Neang Seda put her baby son in the hammock while she went to draw water. In the forest, Neang Seda saw a monkey carrying her baby just like human mother. Missing her baby, Neang Seda ran back and took Reamleak with her to draw water. When the hermit looked for the baby and couldn't find him, he was very frightened and he conjured up another baby, just like Reamleak, and put him in the hammock as a replacement. When Neang Seda returned from drawing water, carrying Reamleak, she saw the new baby in the hammock and was very surprised. She asked the hermit what had happened and then begged him to let her keep the new baby as well so that Reamleak could have a brother. The hermit agreed and they called the new baby Jupleak.
161. Preah Ream heard the immense sound of the tree splintering and called one of his fortune tellers to tell him what the sound meant. The fortune tell said that the sound came from arrows of two boys who were very strong and clever. Preah Ream decided to sent a gorgous horse with a beautiful saddle and stirrups into the forest to graze. Hanuman was to secretly to follow the horse. When Reamleak and Jupleak saw the beautiful horse, grazing alone, they decided to ride it for fun. The minute they jumped on the horse, Hanuman rushed forward and tried to grab the two boys, but Reamleak and Jupleak beat Hunuman unconscious with their bows. When Hanuman regained consciousness, he changed himself into a small white monkey and took fruit to offer to Reamleak and Jupleak, trying in this way to catch the two boys again. Instead, Reamleak and Jupleak caught Hanuman and tied him up.

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